Those who are creditors, and those who are debtors, fall under a like discrimination. A landed interest, a manufacturing interest, a mercantile interest, a monied interest, with many lesser interests, grow up of necessity in civilized nations, and divide them into different classes, actuated by different sentiments and views.
The regulation of these various and interfering interests forms the principal task of modern Legislation, and involves the spirit of party and faction in the necessary and ordinary operations of Government. The inference to which we are brought, is, that the causes of faction cannot be removed; and that relief is only to be sought in the means of controlling its effects.
If a faction consists of less than a majority, relief is supplied by the republican principle, which enables the majority to defeat its sinister views by regular vote: It may clog the administration, it may convulse the society; but it will be unable to execute and mask its violence under the forms of the Constitution.
When a majority is included in a faction, the form of popular government on the other hand enables it to sacrifice to its ruling passion or interest, both the public good and the rights of other citizens. To secure the public good, and private rights, against the danger of such a faction, and at the same time to preserve the spirit and the form of popular government, is then the great object to which our enquiries are directed: Let me add that it is the great desideratum, by which alone this form of government can be rescued from the opprobrium under which it has so long labored, and be recommended to the esteem and adoption of mankind.
By what means is this object attainable? Evidently by one of two only. Either the existence of the same passion or interest in a majority at the same time, must be prevented; or the majority, having such co-existent passion or interest, must be rendered, by their number and local situation, unable to concert and carry into effect schemes of oppression.
If the impulse and the opportunity be suffered to coincide, we well know that neither moral nor religious motives can be relied on as an adequate control. They are not found to be such on the injustice and violence of individuals, and lose their efficacy in proportion to the number combined together; that is, in proportion as their efficacy becomes needful. From this view of the subject, it may be concluded, that a pure Democracy, by which I mean, a Society, consisting of a small number of citizens, who assemble and administer the Government in person, can admit of no cure for the mischiefs of faction.
A common passion or interest will, in almost every case, be felt by a majority of the whole; a communication and concert results from the form of Government itself; and there is nothing to check the inducements to sacrifice the weaker party, or an obnoxious individual. Hence it is, that such Democracies have ever been spectacles of turbulence and contention; have ever been found incompatible with personal security, or the rights of property; and have in general been as short in their lives, as they have been violent in their deaths.
Theoretic politicians, who have patronized this species of Government, have erroneously supposed, that by reducing mankind to a perfect equality in their political rights, they would, at the same time, be perfectly equalized and assimilated in their possessions, their opinions, and their passions.
A Republic, by which I mean a Government in which the scheme of representation takes place, opens a different prospect, and promises the cure for which we are seeking.
Let us examine the points in which it varies from pure Democracy, and we shall comprehend both the nature of the cure, and the efficacy which it must derive from the Union. The two great points of difference between a Democracy and a Republic are, first, the delegation of the Government, in the latter, to a small number of citizens elected by the rest: The effect of the first difference is, on the one hand to refine and enlarge the public views, by passing them through the medium of a chosen body of citizens, whose wisdom may best discern the true interest of their country, and whose patriotism and love of justice, will be least likely to sacrifice it to temporary or partial considerations.
Under such a regulation, it may well happen that the public voice pronounced by the representatives of the people, will be more consonant to the public good, than if pronounced by the people themselves convened for the purpose. On the other hand, the effect may be inverted. Men of factious tempers, of local prejudices, or of sinister designs, may by intrigue, by corruption or by other means, first obtain the suffrages, and then betray the interests of the people.
The question resulting is, whether small or extensive Republics are most favorable to the election of proper guardians of the public weal: In the first place it is to be remarked that however small the Republic may be, the Representatives must be raised to a certain number, in order to guard against the cabals of a few; and that however large it may be, they must be limited to a certain number, in order to guard against the confusion of a multitude. Hence the number of Representatives in the two cases, not being in proportion to that of the Constituents, and being proportionally greatest in the small Republic, it follows, that if the proportion of fit characters, be not less, in the large than in the small Republic, the former will present a greater option, and consequently a greater possibility of a fit choice.
In the next place, as each Representative will be chosen by a greater number of citizens in the large than in the small Republic, it will be more difficult for unworthy candidates to practise with success the vicious arts, by which elections are too often carried; and the suffrages of the people being more free, will be more likely to centre on men who possess the most attractive merit, and the most diffusive and established characters.
The other point of difference is, the greater number of citizens and extent of territory which may be brought within the compass of Republican, than of Democratic Government; and it is this circumstance principally which renders factious combinations less to be dreaded in the former, than in the latter.
The smaller the society, the fewer probably will be the distinct parties and interests composing it; the fewer the distinct parties and interests, the more frequently will a majority be found of the same party; and the smaller the number of individuals composing a majority, and the smaller the compass within which they are placed, the more easily will they concert and execute their plans of oppression.
Extend the sphere, and you take in a greater variety of parties and interests; you make it less probable that a majority of the whole will have a common motive to invade the rights of other citizens; or if such a common motive exists, it will be more difficult for all who feel it to discover their own strength, and to act in unison with each other.
Even if there is a majority, it would be harder for them to work together because of the large number of people and the fact they are spread out in a wider territory. A republic, Madison writes, is different from a democracy because its government is placed in the hands of delegates, and, as a result of this, it can be extended over a larger area.
The idea is that, in a large republic, there will be more "fit characters" to choose from for each delegate. Also, the fact that each representative is chosen from a larger constituency should make the "vicious arts" of electioneering  a reference to rhetoric less effective. For instance, in a large republic, a corrupt delegate would need to bribe many more people in order to win an election than in a small republic.
Also, in a republic, the delegates both filter and refine the many demands of the people so as to prevent the type of frivolous claims that impede purely democratic governments. Though Madison argued for a large and diverse republic, the writers of the Federalist Papers recognized the need for a balance. They wanted a republic diverse enough to prevent faction but with enough commonality to maintain cohesion among the states.
He notes that if constituencies are too large, the representatives will be "too little acquainted with all their local circumstances and lesser interests". No matter how large the constituencies of federal representatives, local matters will be looked after by state and local officials with naturally smaller constituencies. The Anti-Federalists vigorously contested the notion that a republic of diverse interests could survive.
The author Cato another pseudonym, most likely that of George Clinton  summarized the Anti-Federalist position in the article Cato no. Whoever seriously considers the immense extent of territory comprehended within the limits of the United States, with the variety of its climates, productions, and commerce, the difference of extent, and number of inhabitants in all; the dissimilitude of interest, morals, and policies, in almost every one, will receive it as an intuitive truth, that a consolidated republican form of government therein, can never form a perfect union, establish justice, insure domestic tranquility, promote the general welfare, and secure the blessings of liberty to you and your posterity, for to these objects it must be directed: Generally, it was their position that republics about the size of the individual states could survive, but that a republic on the size of the Union would fail.
A particular point in support of this was that most of the states were focused on one industry—to generalize, commerce and shipping in the northern states and plantation farming in the southern.
The Anti-Federalist belief that the wide disparity in the economic interests of the various states would lead to controversy was perhaps realized in the American Civil War , which some scholars attribute to this disparity. The discussion of the ideal size for the republic was not limited to the options of individual states or encompassing union. In a letter to Richard Price , Benjamin Rush noted that "Some of our enlightened men who begin to despair of a more complete union of the States in Congress have secretly proposed an Eastern, Middle, and Southern Confederacy, to be united by an alliance offensive and defensive".
In making their arguments, the Anti-Federalists appealed to both historical and theoretic evidence. On the theoretical side, they leaned heavily on the work of Charles de Secondat, Baron de Montesquieu.
The Anti-Federalists Brutus and Cato both quoted Montesquieu on the issue of the ideal size of a republic, citing his statement in The Spirit of the Laws that:. It is natural to a republic to have only a small territory, otherwise it cannot long subsist. In a large republic there are men of large fortunes, and consequently of less moderation; there are trusts too great to be placed in any single subject; he has interest of his own; he soon begins to think that he may be happy, great and glorious, by oppressing his fellow citizens; and that he may raise himself to grandeur on the ruins of his country.
In a large republic, the public good is sacrificed to a thousand views; it is subordinate to exceptions, and depends on accidents. In a small one, the interest of the public is easier perceived, better understood, and more within the reach of every citizen; abuses are of less extent, and of course are less protected.
Greece and Rome were looked to as model republics throughout this debate,  and authors on both sides took Roman pseudonyms. Brutus points out that the Greek and Roman states were small, whereas the U. He also points out that the expansion of these republics resulted in a transition from free government to tyranny. In the first century of the American republic, No. For instance, in Democracy in America , Alexis de Tocqueville refers specifically to more than fifty of the essays, but No.
News and World Report , No. The historian Charles A. Beard identified Federalist No. In his book An Economic Interpretation of the Constitution of the United States , Beard argued that Madison produced a detailed explanation of the economic factors that lay behind the creation of the Constitution.
At the outset of his study, Beard makes his point when he writes that Madison provided "a masterly statement of the theory of economic determinism in politics" Beard , p. Later in his study, Beard repeated his point, only providing more emphasis. Douglass Adair attributes the increased interest in the tenth number to Charles A.
Beard 's book An Economic Interpretation of the Constitution , published in Adair also contends that Beard's selective focus on the issue of class struggle , and his political progressivism , has colored modern scholarship on the essay. According to Adair, Beard reads No. Garry Wills is a noted critic of Madison's argument in Federalist No. In his book Explaining America , he adopts the position of Robert Dahl in arguing that Madison's framework does not necessarily enhance the protections of minorities or ensure the common good.
But these weapons for delay are given to the minority irrespective of its factious or nonfactious character; and they can be used against the majority irrespective of its factious or nonfactious character. What Madison prevents is not faction, but action. What he protects is not the common good but delay as such". For instance, United States Supreme Court justice John Paul Stevens cites the paper for the statement, "Parties ranked high on the list of evils that the Constitution was designed to check".
See The Federalist, No. Madison's argument that restraining liberty to limit faction is an unacceptable solution has been used by opponents of campaign finance limits.
Justice Clarence Thomas , for example, invoked Federalist No. Rather than adopting the repressive 'cure' for faction that the majority today endorses, the Framers armed individual citizens with a remedy". From Wikipedia, the free encyclopedia. Accessed January 22, See also "The Federalist Papers: Volume 1, Chapter 4, Document University of Chicago Press.
Retrieved January 22, Referenced November 20, Volume 1, Chapter 17, Document Volume 1, Chapter 7, Document 7. The Grecian republics were of small extent; so also was that of the Romans. Both of these, it is true, in process of time, extended their conquests over large territories of country; and the consequence was, that their governments were changed from that of free governments to those of the most tyrannical that ever existed in the world". Jones , U. Brown , U. Fame and the Founding Fathers.
The Federalist with Letters of "Brutus". The MacMillan Company, Are We to Be a Nation? Harvard University Press, University Press of Kansas, De Pauw, Linda Grant. New York State and the Federal Constitution. Cornell University Press, The Political Theory of The Federalist.
University of Chicago Press, The Authority of Publius: A Reading of the Federalist Papers. Politics, Literature, and the American Language, Yeoman Politician of the New Republic. State Historical Society of Wisconsin, The Summer of The Men Who Invented the Constitution. The Creation of the American Republic, — The Idea of America: Reflections on the Birth of the United States.
Edited by Jacob E. Wesleyan University Press, Edited by Henry B.
Federalist, Number James Madison, The Federalist Papers were published by Alexander Hamilton, James Madison, and John Jay to help convince the citizens of New York that ratification of the U.S. Constitution was justified.
federalist paper 10 james madison argues for the adoption of the constitution, federalist paper 10 (written in ) argues that a strong central government can guard against the "factionalism" of smaller republics, a broad, strong national government that should remain non-partisan. and madison also includes the difference between a democracy.
Definition of federalist 1: an advocate of federalism: such as a often capitalized: an advocate of a federal union between the American colonies after the Revolution and . Federalist No. 10 (Federalist Number 10) is an essay written by James Madison and the tenth of the Federalist Papers, a series arguing for the ratification of the United States Constitution.
“By a faction, I understand a number of citizens, whether amounting to a majority or a minority of the whole, who are united and actuated by some common impulse of passion, or of interest, adversed to the rights of other citizens, or to the permanent and aggregate interests of the community.” James Madison,, Federalist. The Federalist (later known as The Federalist Papers) is a collection of 85 articles and essays written (under the pseudonym Publius) by Alexander Hamilton, James Madison, and John Jay promoting the ratification of the United States Constitution.